Practical spirituality and a journey with sacred mountains

MARÍA CONSTANZA CERUTI

Practical Spirituality and Human Development

Palgrave - MacMillan

Año: 2019; p. 495 - 509

The industrialized western civilization has been trained to look at mountains merely in connection to the resources that they offer to the humans: the various minerals, the glaciers as reservoirs of water, the forested slopes as providers of timber, and the enriched agricultural lands at their feet. Occasionally, beyond their role as providers of material resources, mountains become objects of esthetic contemplation, sources of artistic inspiration, winter playgrounds or places of relaxation where urban dwellers can find some peace of mind. However, these are not the only ways in which mountain landscapes have been perceived historically and geographically: in most parts of our world, and virtually throughout the history of mankind, mountains have been seen in a much deeper light. For an entity to be perceived as sacred or numinous, it has to show aspects that are, on the one hand, appealing and fascinating, as well as attributes that are considered threatening or dangerous. Mountains fascinate the observers with their majesty and beauty, causing a particular feeling of exaltation in those who can climb them to their summits. At the same time, mountains are feared for the dangerous thunder and snowstorms, the hurricane winds and the volcanic eruptions that prevail in the higher elevations. These ambivalent qualities turn the mountains into sacred entities that become the object of deep religious veneration The universal sacredness of mountains has been acknowledged in a diversity of ways, according to the different cultural frames and religious systems involved. In the first part of this paper I will summarize nearly twenty years of personal research in the fields of high altitude archaeology and anthropology of sacred mountains, in an attempt to provide an overview of the multiplicity of ways in which mountain cultures in the Americas, Oceania, Europe, Africa and Asia have interacted with the landscapes that they perceive to be sacred. In the second part of the paper I will explore some of the connections between modern mountaineering and spirituality. In the discussion I will seek to identify values shared by native communities and mountaineers in different parts of the world, by analyzing the transformative potential in the experience of mountains and their sacredness. Traditional societies have long been aware of this, but the industrialized world is only starting to explore and acknowledge the role of mountains in modern practical spirituality.