Aspectos físicos y metafísicos de la doctrina de la luz en San Buenaventura

JOSÉ LUIS NARVAJA SJ; VALERIA BUFFON; ROBERTO HOFMEISTER PICH; GERALD CRESTA; RICARDO DÍEZ

Patristica et Mediaevalia

Sección de Estudios de Filosofía Medieval

Lugar: Buenos Aires; Año: 2009 vol. XXX p. 83 - 98

0325-2280

This article analyses the concept of “light” in its historical development between two possibilities of explanation: the physical view considers light as an accident, like a quality of substance; the second, metaphysical view, shows it as a source of divine influence. Specifically, in the case of Bonaventure the doctrine of light appears as a synthesis of Aristotelian and Neoplatonic elements. Bonaventure’s option for the Aristotelian hylemorfism is the basis for a universal pluralism of substantial forms, in which light assumes later the role of a transcendental condition for certainty in our knowledge. Also, this certitudinalis cognitio is presented in Bonaventure’s thought as a tendency to good. If the light of God has a fundamental influence in the acquirement of truth and human knowledge tends to good as final cause, so there is a connection between good and light. In considering this, an attempt is made to propose the transcendental as essential part of Bonaventure’s contribution to one -although not systematic- metaphysics of light, through the convertibility of good and the true in the notion of sapientia.